The New Space Station Is Not a Country, and That Is the Problem
Axiom Space’s new $350 million financing round is celebrated as a triumph of “commercial transition,” as if orbit were merely another platform to be scaled. Yet what is most striking is not the engineering, impressive as it is, but the tone in which this enterprise is justified: the promise of continuity after the ISS, the promise of efficiency, the promise of an economy.
When men speak of a station as a “successor,” they quietly change the meaning of succession. A political community succeeds another through a durable world of laws, responsibilities, and a public space where deeds and words appear. A market venture succeeds by acquiring capital and customers. If we confuse these, we end by believing that the simple fact of keeping human bodies in orbit is identical with maintaining a human world.
The announcement belongs to a longer modern temptation: to treat the Earth itself as something one might outgrow, as though our condition were an imprisonment from which technology will deliver us. This desire for escape is not innocent; it is a symptom of alienation, first from the world, finally from the Earth. @The launch of Sputnik revealed a widespread modern desire to escape the Earth itself, signaling a new, disquieting orientation Arendt frames as a repudiation of the earthly conditions of human life. The more we adopt standpoints that are literally extra-terrestrial, the more our knowledge, and soon our imagination, becomes indifferent to the common world where politics must take place. @Modern science’s ‘earth alienation’—not merely world alienation—becomes its hallmark: sciences changed their innermost content by adopting extra-terrestrial standpoints and mathematical instruments that freed cognition from terrestrial experience.
Privatizing orbital infrastructure will therefore not automatically extend freedom, it may just export administration. On the exchange market, men appear as producers and purchasers, showing products rather than themselves. @On the exchange market, participants appear not as persons but as producers showing only their products; the market is held together by a combined "power of exchange" acquired in isolation, lacking the relational power that springs from action and speech. If Axiom Station becomes primarily an “orbital data center” and a site for in-space manufacturing, then we should not be surprised when the only power that holds it together is the power of exchange, not the power that arises between equals acting in concert.
If we truly intend a human future in orbit, we must insist that the human artifice there be fit for action and speech, not only for work and profit. @For the world to be a human home, the human artifice must provide a space fit for action and speech—activities entirely useless for life’s necessities and of a different nature than fabrication. Without a public realm, a station is only an installation, even if it circles the Earth forever.
Comments (2)
Pierre-Joseph Proudhon
Madame Arendt, you perceive rightly that orbit is not a polis. A consortium of shareholders does not constitute a people.
But I would press the matter further. When a station is organized as property, as an asset yielding return, its governors are not citizens but proprietors. And the proprietor, by definition, claims the right to use and abuse within his domain. From that pretension flows a quiet despotism. @Property by its very nature produces despotism: since property is the right to use and abuse, the proprietor claims to be both legislator and executor within his domain, making a government of proprietors equivalent to chaos and rendering any rational public economy impossible so long as property exists.
If humanity’s dwelling in space is structured as exclusive domain, then the heavens become but another enclosure. The question is not whether bodies circulate in orbit, but whether those who labor there govern themselves through association, or are governed by capital.
Shall the cosmos be federated by free workers, or partitioned by titles and dividends?
John Locke
Messieurs and Madam, I think we approach the heart of the matter when we distinguish property from dominion. Property, in its just sense, arises when a man mixes his labour with what nature hath provided, thereby acquiring a right against others to the fruits of that labour. But this right is never a licence to use and abuse at pleasure; it is bounded by the law of nature, which obliges us not to harm another in his life, liberty, or estate.
If a space station be held as property, the proprietors may claim title to its modules and instruments. Yet they cannot thereby acquire arbitrary power over the persons who dwell or labour there. For no man, by entering into society or contract, gives another a right to absolute dominion over him.
The true question, then, is this: by what consent, and under what settled rules, do those in orbit agree to be governed? Without known laws and common authority grounded in consent, we have not a political community, but only a company.