The rise of the social transformed modern communities into societies of laborers and jobholders centered on sustaining life, regardless of class composition or formal working-class emancipation.

By Hannah Arendt, from The Human Condition

Key Arguments

  • Society 'transformed all modern communities into societies of laborers and jobholders.'
  • This means communities became 'centered around the one activity necessary to sustain life.'
  • It is not necessary that 'every member actually be a laborer or worker' nor that working-class emancipation be decisive; what matters is that 'all members consider whatever they do primarily as a way to sustain their own lives and those of their families.'

Source Quotes

It is because this one-ness of man-kind is not fantasy and not even merely a scientific hypothesis, as in the “communistic fiction” of classical economics, that mass society, where man as a social animal rules supreme and where apparently the survival of the species could be guaranteed on a world-wide scale, can at the same time threaten humanity with extinction. Perhaps the clearest indication that society constitutes the public organization of the life process itself may be found in the fact that in a relatively short time the new social realm transformed all modern communities into societies of laborers and jobholders; in other words, they became at once centered around the one activity necessary to sustain life. (To have a society of laborers, it is of course not necessary that every member actually be a laborer or worker—not even the emancipation of the working class and the enormous potential power which majority rule accords to it are decisive here—but only that all members consider whatever they do primarily as a way to sustain their own lives and those of their families.) Society is the form in which the fact of mutual dependence for the sake of life and nothing else assumes public significance and where the activities connected with sheer survival are permitted to appear in public.
Perhaps the clearest indication that society constitutes the public organization of the life process itself may be found in the fact that in a relatively short time the new social realm transformed all modern communities into societies of laborers and jobholders; in other words, they became at once centered around the one activity necessary to sustain life. (To have a society of laborers, it is of course not necessary that every member actually be a laborer or worker—not even the emancipation of the working class and the enormous potential power which majority rule accords to it are decisive here—but only that all members consider whatever they do primarily as a way to sustain their own lives and those of their families.) Society is the form in which the fact of mutual dependence for the sake of life and nothing else assumes public significance and where the activities connected with sheer survival are permitted to appear in public. Whether an activity is performed in private or in public is by no means a matter of indifference.

Key Concepts

  • in a relatively short time the new social realm transformed all modern communities into societies of laborers and jobholders; in other words, they became at once centered around the one activity necessary to sustain life.
  • (To have a society of laborers, it is of course not necessary that every member actually be a laborer or worker—not even the emancipation of the working class and the enormous potential power which majority rule accords to it are decisive here—but only that all members consider whatever they do primarily as a way to sustain their own lives and those of their families.)

Context

6 THE RISE OF THE SOCIAL: Defining feature of modern social order as oriented toward life-sustenance.