The fundamental problem of political right is to devise a form of association that protects the person and goods of each with the whole common force while enabling each, in uniting with all, still to obey only himself and remain as free as before; this is the problem the Social Contract claims to solve.
By Jean-Jacques Rousseau, from Du contrat social
Key Arguments
- Rousseau identifies a tension between self-preservation and self-surrender: "as the force and liberty of each man are the chief instruments of his self-preservation, how can he pledge them without harming his own interests, and neglecting the care he owes to himself?" This frames the problem to be solved.
- He formulates the problem explicitly as a requirement on any legitimate association: "The problem is to find a form of association which will defend and protect with the whole common force the person and goods of each associate, and in which each, while uniting himself with all, may still obey himself alone, and remain as free as before."
- He designates this as the "fundamental problem" and claims his doctrine answers it: "This is the fundamental problem of which the Social Contract provides the solution."
- By stating that each must "still obey himself alone, and remain as free as before," Rousseau sets a normative standard: legitimate political order must reconcile collective force with individual autonomy, not simply trade liberty for security.
Source Quotes
These they have to bring into play by means of a single motive power, and cause to act in concert. This sum of forces can arise only where several persons come together: but, as the force and liberty of each man are the chief instruments of his self-preservation, how can he pledge them without harming his own interests, and neglecting the care he owes to himself? This difficulty, in its bearing on my present subject, may be stated in the following terms— “The problem is to find a form of association which will defend and protect with the whole common force the person and goods of each associate, and in which each, while uniting himself with all, may still obey himself alone, and remain as free as before.”
This sum of forces can arise only where several persons come together: but, as the force and liberty of each man are the chief instruments of his self-preservation, how can he pledge them without harming his own interests, and neglecting the care he owes to himself? This difficulty, in its bearing on my present subject, may be stated in the following terms— “The problem is to find a form of association which will defend and protect with the whole common force the person and goods of each associate, and in which each, while uniting himself with all, may still obey himself alone, and remain as free as before.” This is the fundamental problem of which the Social Contract provides the solution.
This difficulty, in its bearing on my present subject, may be stated in the following terms— “The problem is to find a form of association which will defend and protect with the whole common force the person and goods of each associate, and in which each, while uniting himself with all, may still obey himself alone, and remain as free as before.” This is the fundamental problem of which the Social Contract provides the solution. The clauses of this contract are so determined by the nature of the act that the slightest modification would make them vain and ineffective; so that, although they have perhaps never been formally set forth, they are everywhere the same and everywhere tacitly admitted and recognised, until, on the violation of the social compact, each regains his original rights and resumes his natural liberty, while losing the conventional liberty in favour of which he renounced it.
Key Concepts
- but, as the force and liberty of each man are the chief instruments of his self-preservation, how can he pledge them without harming his own interests, and neglecting the care he owes to himself?
- “The problem is to find a form of association which will defend and protect with the whole common force the person and goods of each associate, and in which each, while uniting himself with all, may still obey himself alone, and remain as free as before.”
- This is the fundamental problem of which the Social Contract provides the solution.
Context
Chapter VI, immediately after the description of the breakdown of the state of nature, where Rousseau states in programmatic form the central problem his theory must resolve.