Although the imperfect, variable nominal essences of substances suffice for civil and common conversation—where names are loosely regulated by obvious sensory qualities—they are ill‑suited to philosophical inquiry, because differing complex ideas attached to the same word prevent agreement on universal propositions and the consequences drawn from them.

By John Locke, from An Essay Concerning Human Understanding

Key Arguments

  • In everyday life, 'the general names of substances, regulated in their ordinary signification by some obvious qualities, (as by the shape and figure in things of known seminal propagation, and in other substances, for the most part by colour, joined with some other sensible qualities), do well enough to design the things men would be understood to speak of.'
  • People 'usually conceive well enough the substances meant by the word gold or apple, to distinguish the one from the other.'
  • However, 'in philosophical inquiries and debates, where general truths are to be established, and consequences drawn from positions laid down, there the precise signification of the names of substances will be found not only not to be well established, but also very hard to be so.'
  • Locke gives the example of 'gold': someone who makes 'malleability, or a certain degree of fixedness, a part of his complex idea of gold, may make propositions concerning gold, and draw consequences from them, that will truly and clearly follow from gold, taken in such a signification.'
  • Yet 'another man can never be forced to admit, nor be convinced of their truth, who makes not malleableness, or the same degree of fixedness, part of that complex idea that the name gold, in his use of it, stands for.'

Source Quotes

With this imperfection, they may serve for civil, but not well for philosophical use. It is true, as to civil and common conversation, the general names of substances, regulated in their ordinary signification by some obvious qualities, (as by the shape and figure in things of known seminal propagation, and in other substances, for the most part by colour, joined with some other sensible qualities), do well enough to design the things men would be understood to speak of: and so they usually conceive well enough the substances meant by the word gold or apple, to distinguish the one from the other. But in philosophical inquiries and debates, where general truths are to be established, and consequences drawn from positions laid down, there the precise signification of the names of substances will be found not only not to be well established, but also very hard to be so.
It is true, as to civil and common conversation, the general names of substances, regulated in their ordinary signification by some obvious qualities, (as by the shape and figure in things of known seminal propagation, and in other substances, for the most part by colour, joined with some other sensible qualities), do well enough to design the things men would be understood to speak of: and so they usually conceive well enough the substances meant by the word gold or apple, to distinguish the one from the other. But in philosophical inquiries and debates, where general truths are to be established, and consequences drawn from positions laid down, there the precise signification of the names of substances will be found not only not to be well established, but also very hard to be so. For example: he that shall make malleability, or a certain degree of fixedness, a part of his complex idea of gold, may make propositions concerning gold, and draw consequences from them, that will truly and clearly follow from gold, taken in such a signification: but yet such as another man can never be forced to admit, nor be convinced of their truth, who makes not malleableness, or the same degree of fixedness, part of that complex idea that the name gold, in his use of it, stands for.
But in philosophical inquiries and debates, where general truths are to be established, and consequences drawn from positions laid down, there the precise signification of the names of substances will be found not only not to be well established, but also very hard to be so. For example: he that shall make malleability, or a certain degree of fixedness, a part of his complex idea of gold, may make propositions concerning gold, and draw consequences from them, that will truly and clearly follow from gold, taken in such a signification: but yet such as another man can never be forced to admit, nor be convinced of their truth, who makes not malleableness, or the same degree of fixedness, part of that complex idea that the name gold, in his use of it, stands for. 16.

Key Concepts

  • as to civil and common conversation, the general names of substances, regulated in their ordinary signification by some obvious qualities
  • do well enough to design the things men would be understood to speak of
  • in philosophical inquiries and debates, where general truths are to be established, and consequences drawn from positions laid down
  • the precise signification of the names of substances will be found not only not to be well established, but also very hard to be so.
  • such as another man can never be forced to admit, nor be convinced of their truth, who makes not malleableness, or the same degree of fixedness, part of that complex idea that the name gold, in his use of it, stands for.

Context

Book III, Chapter IX, §15, where Locke contrasts the adequacy of everyday use of substance‑names with their inadequacy for rigorous philosophical argument.