Italy’s extreme degradation—worse than the Israelites, Persians, and Athenians in their crises—has created the conditions for an Italian hero to reveal his worth by redeeming her.

By Niccolò Machiavelli, from The Prince

Key Arguments

  • He analogizes to Moses, Cyrus, and Theseus, whose virtue was displayed amid their peoples’ oppression or disunion.
  • Italy is 'more a slave than the Hebrew, more oppressed than the Persian, more disunited than the Athenian,' lacking head and order, and suffering devastation.
  • Such extremity makes the need and the opportunity for a redeemer manifest.

Source Quotes

Turning over in my mind all the matters which have above been considered, and debating with myself whether in Italy at the present hour the times are such as might serve to confer honour on a new Prince, and whether a fit opportunity now offers for a prudent and valiant leader to bring about changes glorious for himself and beneficial to the whole Italian people, it seems to me that so many conditions combine to further such an enterprise, that I know of no time so favourable to it as the present. And if, as I have said, it was necessary in order to display the valour of Moses that the children of Israel should be slaves in Egypt, and to know the greatness and courage of Cyrus that the Persians should be oppressed by the Medes, and to illustrate the excellence of Theseus that the Athenians should be scattered and divided, so at this hour, to prove the worth of some Italian hero, it was required that Italy should be brought to her present abject condition, to be more a slave than the Hebrew, more oppressed than the Persian, more disunited than the Athenian, without a head, without order, beaten, spoiled, torn in pieces, over-run and abandoned to destruction in every shape. But though, heretofore, glimmerings may have been discerned in this man or that, whence it might be conjectured that he was ordained by God for her redemption, nevertheless it has afterwards been seen in the further course of his actions that Fortune has disowned him; so that our country, left almost without life, still waits to know who it is that is to heal her bruises, to put an end to the devastation and plunder of Lombardy, to the exactions and imposts of Naples and Tuscany, and to stanch those wounds of hers which long neglect has changed into running sores.

Key Concepts

  • it was necessary in order to display the valour of Moses that the children of Israel should be slaves in Egypt
  • and to illustrate the excellence of Theseus that the Athenians should be scattered and divided
  • it was required that Italy should be brought to her present abject condition, to be more a slave than the Hebrew, more oppressed than the Persian, more disunited than the Athenian, without a head, without order, beaten, spoiled, torn in pieces, over-run and abandoned to destruction in every shape

Context

Chapter 26; rhetorical parallel to past founders to justify why Italy’s misery ripens the moment for a liberator.