To establish equality among men it is sufficient to generalize the associative principle seen in insurance and agricultural/commercial societies; in contrast, competition, isolation of interests, monopoly, privilege, capital accumulation, exclusive enjoyment, hierarchical subordination, individual production, the right of profit or increase, and the exploitation of man by man—that is, property—constitute the principal cause of misery and crime.

By Pierre-Joseph Proudhon, from What Is Property?

Key Arguments

  • He explicitly states that generalizing the principle underlying existing associations would suffice for equality: 'Now I say that, to establish equality among men, it is only necessary to generalize the principle upon which insurance, agricultural, and commercial associations are based.'
  • He then lists a series of economic and social institutions as causes of misery, culminating in property: 'I say that competition, isolation of interests, monopoly, privilege, accumulation of capital, exclusive enjoyment, subordination of functions, individual production, the right of profit or increase, the exploitation of man by man, and, to sum up all these species under one head, that property is the principal cause of misery and crime.'
  • By grouping these phenomena under 'property', he reinforces his broader thesis that property as a system of exclusive economic rights is structurally criminogenic and anti-social.
  • He notes the virulent reaction he provokes for advancing this conclusion, indicating its radical character: 'And, for having arrived at this offensive and anti-proprietary conclusion, I am an abhorred monster; radicals and conservatives alike point me out as a fit subject for prosecution; the academies shower their censures upon me; the most worthy people regard me as mad; and those are excessively tolerant who content themselves with the assertion that I am a fool.'

Source Quotes

Before they can be induced to unite their interests, they must acquire full knowledge of the dangers of competition and isolation; hence the experience of evil is the only thing which leads them into society. Now I say that, to establish equality among men, it is only necessary to generalize the principle upon which insurance, agricultural, and commercial associations are based. I say that competition, isolation of interests, monopoly, privilege, accumulation of capital, exclusive enjoyment, subordination of functions, individual production, the right of profit or increase, the exploitation of man by man, and, to sum up all these species under one head, that property is the principal cause of misery and crime.
Now I say that, to establish equality among men, it is only necessary to generalize the principle upon which insurance, agricultural, and commercial associations are based. I say that competition, isolation of interests, monopoly, privilege, accumulation of capital, exclusive enjoyment, subordination of functions, individual production, the right of profit or increase, the exploitation of man by man, and, to sum up all these species under one head, that property is the principal cause of misery and crime. And, for having arrived at this offensive and anti-proprietary conclusion, I am an abhorred monster; radicals and conservatives alike point me out as a fit subject for prosecution; the academies shower their censures upon me; the most worthy people regard me as mad; and those are excessively tolerant who content themselves with the assertion that I am a fool.
I say that competition, isolation of interests, monopoly, privilege, accumulation of capital, exclusive enjoyment, subordination of functions, individual production, the right of profit or increase, the exploitation of man by man, and, to sum up all these species under one head, that property is the principal cause of misery and crime. And, for having arrived at this offensive and anti-proprietary conclusion, I am an abhorred monster; radicals and conservatives alike point me out as a fit subject for prosecution; the academies shower their censures upon me; the most worthy people regard me as mad; and those are excessively tolerant who content themselves with the assertion that I am a fool. Oh, unhappy the writer who publishes the truth otherwise than as a performance of a duty!

Key Concepts

  • to establish equality among men, it is only necessary to generalize the principle upon which insurance, agricultural, and commercial associations are based.
  • competition, isolation of interests, monopoly, privilege, accumulation of capital, exclusive enjoyment, subordination of functions, individual production, the right of profit or increase, the exploitation of man by man, and, to sum up all these species under one head, that property is the principal cause of misery and crime.
  • for having arrived at this offensive and anti-proprietary conclusion, I am an abhorred monster; radicals and conservatives alike point me out as a fit subject for prosecution; the academies shower their censures upon me; the most worthy people regard me as mad; and those are excessively tolerant who content themselves with the assertion that I am a fool.

Context

In the Second Memoir, after grounding equality in labor, commerce, money, banking, and association, Proudhon draws an explicit normative conclusion about the structural role of property and related institutions as the principal sources of social misery and crime, and argues for a generalized associative organization of economic life.