Ideas from The Social Contract

By Jean-Jacques Rousseau

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235 ideas

Sample Ideas

  • Civil laws arise from the second fundamental relation in the state—the relation of citizens to one another and to the body as a whole—and should be arranged so that each citizen is as independent as possible from other individuals yet highly dependent on the city, since only the strength of the state can secure the liberty of its members.
  • Before framing laws, a wise legislator must first assess whether the people are fit to receive them, because good laws imposed on an unsuitable people will fail or prove harmful.
  • The 'right of conquest' reduces to the right of the strongest and cannot justify slavery, since one cannot derive a right to enslave from a non‑existent right to kill; attempts to ground each right in the other are viciously circular, and at most yield continued relations of force, not obligation.
  • As individual holdings become contiguous and are united, they form public territory over which sovereignty extends both over persons and over land, making possessors more dependent and their forces instruments of their own fidelity, a development modern monarchs have exploited by styling themselves kings 'of' countries rather than of peoples, thereby securing control of inhabitants by controlling territory.
  • The three basic forms of government each admit of degrees, pass into one another, and can be combined, so that in reality there are as many diverse and mixed forms of government as there are citizens—and even more—making it misguided to ask which single form is absolutely best, since each can be best or worst depending on circumstances.
  • Elective aristocracy has key advantages over popular government: the distinction between Sovereign and government is clearer, magistrates are selected rather than born, allowing uprightness, understanding, and experience to serve as guarantees of wise rule; assemblies are smaller and more efficient; and the state’s credit is better upheld abroad by a respected senate.
  • The fundamental problem of political right is to devise a form of association that protects the person and goods of each with the whole common force while enabling each, in uniting with all, still to obey only himself and remain as free as before; this is the problem the Social Contract claims to solve.
  • The tribunate should hold neither legislative nor executive power and form no part of the city’s constitutional organs, yet precisely this non‑participation makes its negative, veto‑like power greater and more sacred than that of both prince and Sovereign, since it can prevent anything from being done while defending the laws.
  • There is no single absolutely best form of government applicable to all nations, because what counts as a good government depends on the infinitely variable absolute and relative situations of different peoples.
  • A people that could be trusted never to misuse governmental power or its own independence would not need to be governed at all, underscoring both the moral ideal democracy presupposes and the reason such an ideal democracy is unrealizable.