Idées
Parcourez les idées clés extraites des grands livres de la pensée. Philosophie, politique, économie et plus encore.
- De l'âme by Aristote — 1678 idées
- On the Soul by Aristotle — 1678 idées
- Propos by Alain — 1197 idées
- La Richesse des nations by Adam Smith — 1156 idées
- The Wealth of Nations by Adam Smith — 1156 idées
- Ainsi parlait Zarathoustra by Friedrich Nietzsche — 1088 idées
- Thus Spoke Zarathustra by Friedrich Nietzsche — 1088 idées
- Les raisons et les personnes by Derek Parfit — 1004 idées
- Reasons and Persons by Derek Parfit — 1004 idées
- An Essay Concerning Human Understanding by John Locke — 1002 idées
- Essai sur l'entendement humain by John Locke — 1002 idées
- L'Homme qui rit by Victor Hugo — 927 idées
- Le Capital : Critique de l'économie politique by Karl Marx — 889 idées
- Capital: A Critique of Political Economy by Karl Marx — 889 idées
- Théorie de la justice by John Rawls — 830 idées
- A Theory of Justice by John Rawls — 830 idées
- Alcibiades by Plato — 572 idées
- Phédon by Platon — 572 idées
- Alcibiade by Platon — 572 idées
- The Republic by Plato — 572 idées
- La République by Platon — 572 idées
- Ménon by Platon — 572 idées
- Phaedo by Plato — 572 idées
- Meno by Plato — 572 idées
- Condition de l'homme moderne by Hannah Arendt — 542 idées
- The Human Condition by Hannah Arendt — 542 idées
- Phenomenology of Perception by Maurice Merleau-Ponty — 511 idées
- Phénoménologie de la perception by Maurice Merleau-Ponty — 511 idées
- Éthique by Baruch Spinoza — 503 idées
- Ethics by Baruch Spinoza — 503 idées
- Économie et société by Max Weber — 499 idées
- Economy and Society by Max Weber — 499 idées
- Oneself as Another by Paul Ricœur — 474 idées
- Soi-même comme un autre by Paul Ricœur — 474 idées
- Confessions by Augustine of Hippo — 437 idées
- Les Confessions by Saint Augustin — 437 idées
- What Is Property? by Pierre-Joseph Proudhon — 410 idées
- Qu'est-ce que la propriété ? by Pierre-Joseph Proudhon — 410 idées
- Letters from a Stoic by Seneca — 354 idées
- Lettres à Lucilius by Sénèque — 354 idées
- What Computers Can't Do by Hubert L. Dreyfus — 346 idées
- L'intelligence artificielle : mythes et limites by Hubert L. Dreyfus — 346 idées
- Democracy and Totalitarianism by Raymond Aron — 336 idées
- Démocratie et totalitarisme by Raymond Aron — 336 idées
- Discipline and Punish by Michel Foucault — 318 idées
- Surveiller et punir by Michel Foucault — 318 idées
- Méditations cartésiennes by Edmund Husserl — 307 idées
- Cartesian Meditations by Edmund Husserl — 307 idées
- Barbarism by Michel Henry — 243 idées
- La Barbarie by Michel Henry — 243 idées
- Du contrat social by Jean-Jacques Rousseau — 235 idées
- The Social Contract by Jean-Jacques Rousseau — 235 idées
- The Prince by Niccolò Machiavelli — 209 idées
- Le Prince by Niccolò Machiavelli — 209 idées
- Méditations métaphysiques by René Descartes — 189 idées
- Meditations on First Philosophy by René Descartes — 189 idées
- Discourse on the Method by René Descartes — 189 idées
- Discours de la méthode by René Descartes — 189 idées
- The Art of War by Sun Tzu — 178 idées
- L'Art de la guerre by Sun Tzu — 178 idées
- The Ego and the Id by Sigmund Freud — 56 idées
- Le Moi et le Ça by Sigmund Freud — 56 idées
Exemples d'idées
- Meditations on First Philosophy — He argues that he cannot be the cause of his own existence, nor can his existence be adequately explained by his parents or any causes less perfect than God, because if he were causa sui he would lack no perfections of which he has an idea, and producing a thinking being from nothing is a greater effect than acquiring accidental perfections.
- Les Propos d'Alain — Une vérité déjà su et une proposition déjà démontrée présentent un inconvénient majeur du point de vue de la formation de l’esprit : on ne peut plus les apprendre ni en être sûr au sens vivant du terme, car l’appropriation active et la certitude personnelle supposent la recherche et la preuve par soi-même.
- Cartesian Meditations — Within transcendental phenomenology, one must distinguish between the primordial immanence of single subjectivity—its original stream of consciousness and facultative ‘I move’—abstracted from empathic acceptances, and the wider immanence that already includes empathy, within which non-originary presentations function together with originary ones in the constitution of the world.
- ethics — The idea of an actually existing individual thing is caused by God only insofar as he is affected by another individual idea, and so on to infinity; God's knowledge of what happens in an object is insofar as he has the idea of that object.
- The Human Condition — In modern science phenomena are ‘saved’ only by reduction to mathematical order; distance and remoteness enable the mind to impose its patterns, transforming any assemblage into a mere multitude that will always yield configurations like a curve between random points—hence the mathematical tractability of the universe lacks deep philosophical significance.
- Capital Volume 1 — The industrial capitalist is the initial extractor of surplus value but not its sole beneficiary, as he must share it with other sectors of the capitalist class.
- Démocratie et totalitarisme — Les régimes constitutionnels‑pluralistes déçoivent inévitablement parce qu’ils sont prosaïques, fondés sur l’acceptation des imperfections humaines, et que leurs vertus les plus hautes sont surtout négatives (ce qu’ils empêchent), vertus dont on ne prend pleinement conscience qu’une fois perdues.
- The Prince — A prince’s prudence is revealed by his choice of ministers: capable and faithful ministers indicate a wise ruler, while unsuitable ones condemn his judgment.
- Thus Spoke Zarathustra — The evening-twilight melancholy (‘spirit of evening-melancholy’) is personified as a Devil that compels an epiphany or apparition whose sex is uncertain, dramatizing mood as a revelatory but deceptive power.
- La Barbarie — C’est l’Individu comme ipséité auto‑affective, et non comme individu empirique dans l’espace, qui unifie en un même monde la forteresse et la ligne électrique, de sorte que les lois de leur relation sont des lois esthétiques de la sensibilité ; lorsque la science ignore ces lois fondatrices de tout « mettre ensemble », un monde par nature esthétique prend la figure de l’horrible et de l’horreur.